Living Water and the Two Days

John 4 and the Grace That Transforms Outcasts into Family

“Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.’”
— John 4:13-14

The Outcast at the Well: A Divine Appointment

It’s noon in Samaria—the sixth hour, the hottest part of the day. No respectable woman would come to draw water at this time. The morning and evening were the social hours, when women gathered at the well to talk and laugh while filling their jars.

But this woman comes alone. In the heat. Avoiding the others.

She is an outcast among outcasts. A Samaritan among Jews. A woman of scandalous reputation among her own people. Five failed marriages. Living with a man who isn’t her husband. Shame upon shame.

She’s not seeking God. She’s not seeking truth. She’s not looking for living water or spiritual food. She’s just trying to survive another day, draw her water, and return to her broken life.

But God had an appointment.

John 4:4: “And he had to pass through Samaria.”

Not “chose to” or “decided to.” Had to. Divine necessity. Sovereign appointment. This wasn’t random. This wasn’t coincidence.

This was Grace pursuing an outcast.

And in this encounter, we see the entire Gospel—and a prophetic picture of the Church Age and the coming Harpazo.

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The Scandal: Jesus Speaks to a Samaritan Woman

To understand the magnitude of this moment, we must grasp the cultural context:

Jews and Samaritans: Deep Division

John 4:9: “The Samaritan woman said to him, ‘How is it that you, a Jew, ask for a drink from me, a woman of Samaria?’ (For Jews have no dealings with Samaritans.)”

The Samaritans were:

- Half-Jewish by blood - descendants of Israelites who intermarried with Gentiles after Assyrian conquest

- Religiously syncretistic - worshiping Yahweh mixed with pagan practices

- Geographically separate - living in Samaria between Judea and Galilee

- Culturally despised - considered traitors, half-breeds, unclean

Jews would travel around Samaria to avoid contamination. Pharisees wouldn’t speak to Samaritans. Contact with them meant ritual defilement.

Yet Jesus “had to” go through Samaria.

A Woman: Social Taboo

Jewish rabbis didn’t speak to women in public—even their own wives or daughters. The Talmud warned: “He who talks much with women brings evil upon himself.”

Jesus was breaking every social convention by:

- Speaking to a woman
- Speaking to a Samaritan
- Speaking to a sinful woman
- Being alone with her
- Asking her for help (the water)
- Engaging in theological discussion with her

His disciples were “marveling that he was talking with a woman” (John 4:27).

The Prophetic Picture: We Are the Samaritans

This is not just a historical account. This is OUR story.

We—Gentile believers—are the modern-day Samaritans:

- Half-connected to Judaism through spiritual adoption (Romans 11:17-24)
- Once far off but brought near by Christ’s blood (Ephesians 2:13)
- Outcasts transformed into the Bride of Christ
- Unworthy recipients of unmerited Grace

We were not seeking God. We were living in our sin, shame, and brokenness. We were drawing water from broken cisterns that could never satisfy (Jeremiah 2:13).

But Grace pursued us. Grace found us. Grace transformed us.

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Grace Supplies, Law Demands

Before we dive deeper into John 4, we must understand the fundamental principle Jesus is demonstrating:

The Law Demands

The Law says:

- “Do this and live” (Leviticus 18:5)

- “Cursed is everyone who does not abide by all things written in the Law” (Galatians 3:10)

- “The soul who sins shall die” (Ezekiel 18:20)

- Work, earn, perform, achieve, prove, deserve

The Law demands but provides no power to fulfill its demands. It exposes sin but offers no solution. It condemns but cannot save.

Romans 8:3: “For God has done what the law, weakened by the flesh, could not do.”

The Law demands righteousness we cannot produce.

Grace Supplies

Grace says:

- “It is finished” (John 19:30)
- “By grace you have been saved” (Ephesians 2:8)
- “Where sin increased, grace abounded all the more” (Romans 5:20)
- Receive, rest, believe, abide, trust, rejoice

Grace supplies what the Law demands. Grace provides what we lack. Grace gives freely what we could never earn.

John 1:16: “For from his fullness we have all received, grace upon grace.”

Jesus: The Abundance of Grace

John 1:14: “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.”

Jesus didn’t come with 99% grace and 1% demand. He came FULL of grace and truth.

John 1:17: “For the law was given through Moses; grace and truth came through Jesus Christ.”

Jesus is the walking embodiment of abundant Grace:

- No need ever - fully supplied by the Father

- No lack - the Father shows Him all things (John 5:20)

- No striving - “I only do what I see the Father doing” (John 5:19)

- Complete abundance - “My food is to do the will of him who sent me” (John 4:34)

He lives from a different source than fallen humanity. We live from the broken cisterns of this world—achievement, approval, possessions, pleasures. Jesus lives from the Father’s supply of Grace.

And He came to give us that same supply.

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Living Water: The Gift of Grace

John 4:10: “Jesus answered her, ‘If you knew the gift of God, and who it is that is saying to you, “Give me a drink,” you would have asked him, and he would have given you living water.’”

The Contrast: Dead Water vs. Living Water

The woman came to draw from Jacob’s well—dead water:

- Must be drawn with effort
- Never fully satisfies
- Temporary relief
- External source
- Requires daily labor

Jesus offers living water:

- Given freely as a gift
- Satisfies completely and eternally
- Becomes a spring welling up inside
- Internal source
- No more thirst, no more labor

The Old Covenant vs. The New Covenant

Old Covenant (Law):

- External commands
- Human effort required
- Temporary covering for sin
- Repeated sacrifices
- “Do this and live”
- Thirst returns

New Covenant (Grace):

- Internal transformation
- God’s Spirit supplies power
- Eternal forgiveness
- One sacrifice, once for all
- “It is finished”
- Never thirst again

Jeremiah 31:33-34: “For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people… For I will forgive their iniquity, and I will remember their sin no more.”

The living water Jesus offers is the indwelling Holy Spirit who writes God’s law on our hearts, transforms us from within, and becomes an inexhaustible spring of eternal life.

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The Woman’s Journey: From Shame to Glory

Watch the transformation unfold in John 4:

Stage 1: Deflection and Defense (v. 9-12)

When Jesus asks for water, she deflects:

- “You’re a Jew, I’m a Samaritan”
- “You have no bucket”
- “Are you greater than Jacob?”

This is us when Grace first approaches: defensive, skeptical, hiding behind excuses, unable to believe we could receive such a gift.

Stage 2: Misunderstanding (v. 15)

“Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

She still thinks in terms of physical water, physical comfort, physical convenience.

This is us trying to use God for our earthly comfort instead of receiving Him for eternal life.

Stage 3: Exposure (v. 16-18)

Jesus says, “Go, call your husband.”

She replies, “I have no husband.”

Jesus responds: “You are right in saying, ‘I have no husband’; for you have had five husbands, and the one you now have is not your husband.”

Grace exposes our sin—not to condemn us, but to free us from hiding.

Notice Jesus doesn’t condemn her. He doesn’t lecture her. He doesn’t demand she clean up her life before receiving living water. He simply knows her completely and loves her anyway.

Romans 5:8: “But God shows his love for us in that while we were still sinners, Christ died for us.”

Stage 4: Recognition (v. 19-20)

“Sir, I perceive that you are a prophet.”

The light is dawning. She’s beginning to see that this is no ordinary man.

But she still deflects to theology: “Where should we worship—this mountain or Jerusalem?”

This is us trying to hide in religious discussion instead of personal surrender.

Stage 5: Revelation (v. 21-26)

Jesus cuts through the theological debate:

“Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father… The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth.”

Then she says: “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.”

And Jesus gives the stunning revelation:

“I who speak to you am he.” (v. 26)

The revelation of Grace: Jesus IS the Messiah, and He’s revealing Himself to an outcast Samaritan woman before anyone else.

Not to the religious leaders. Not to the disciples. Not to the “worthy.”

To an outcast. A sinner. A woman with nothing to offer but thirst.

Stage 6: Transformation (v. 28-29)

“So the woman left her water jar and went away into town and said to the people, ‘Come, see a man who told me all that I ever did. Can this be the Christ?’”

Notice what happened:

- She left her water jar - abandoned her old way of trying to satisfy thirst

- She ran to tell others - shame transformed to bold witness

- She invited them to come - from hiding to evangelizing

- She testified of His knowledge - no longer hiding her past but using it as testimony

This is the power of Grace: from outcast to evangelist in one encounter.

She didn’t clean up her life first. She didn’t attend seminary. She didn’t become “worthy.” She simply received the gift and shared the news.

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Living Food: The Will of the Father

While the woman is in town, the disciples return with food. They urge Jesus to eat.

John 4:31-34: “Meanwhile the disciples were urging him, saying, ‘Rabbi, eat.’ But he said to them, ‘I have food to eat that you do not know about.’ So the disciples said to one another, ‘Has anyone brought him something to eat?’ Jesus said to them, ‘My food is to do the will of him who sent me and to accomplish his work.’”

Food That Is Not of This World

Just as there is living water that satisfies eternally, there is living food that nourishes eternally.

The disciples think in terms of physical bread. Jesus speaks of spiritual sustenance:

“Man shall not live by bread alone, but by every word that comes from the mouth of God” (Matthew 4:4)

Jesus’s “food”—His sustenance, His strength, His satisfaction—comes from:

- Doing the Father’s will
- Accomplishing the Father’s work
- Being supplied by the Father’s Grace

He doesn’t live from the resources of this world. He doesn’t draw His energy, purpose, or fulfillment from earthly sources.

He lives from a heavenly supply that never runs dry.

The Abundance of Grace: No Need Ever

Philippians 4:19: “And my God will supply every need of yours according to his riches in glory in Christ Jesus.”

Jesus demonstrates perfect dependence on the Father and perfect sufficiency in that dependence:

- No anxiety - “Do not be anxious about your life” (Matthew 6:25)

- No striving - “I do nothing on my own authority” (John 8:28)

- No lack - “The Father loves the Son and has given all things into his hand” (John 3:35)

- Complete supply - “For in him all the fullness of God was pleased to dwell” (Colossians 1:19)

Grace supplies everything in advance. Before we need it. Before we ask. Before we even know we need it.

Ephesians 1:3: “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places.”

Past tense. Already blessed. Already supplied. Already complete in Him.

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The Two Days: A Prophetic Timeline

Here’s where the story becomes prophetically explosive:

John 4:39-43: “Many Samaritans from that town believed in him because of the woman’s testimony… So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. And many more believed because of his word. They said to the woman, ‘It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.’ After the two days he departed for Galilee.”

Two Days = 2,000 Years

2 Peter 3:8: “But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.”

If we apply this prophetic principle:

- Jesus stayed with the Samaritans for TWO DAYS
- Prophetically: 2,000 years—the Church Age
- The Samaritans represent the Gentile Church
- After two days, He departed for Galilee (Israel)

The Prophetic Pattern

Day 1 (1,000 years): Early Church through medieval period

Day 2 (1,000 years): Reformation through present day

After Two Days: Jesus returns His focus to Israel (Galilee) during the Tribulation

We are at the end of the second day—approximately 2,000 years after Christ’s first coming.

Hosea 6:2: “After two days he will revive us; on the third day he will raise us up, that we may live before him.”

- Two days - Church Age (Gentile focus)

- Third day - Millennial Kingdom (Israel restored, Messiah reigning)

The Sequence

Jesus reveals Himself to outcasts (Samaritans/Gentiles) - Grace to the unworthy

They believe and are transformed - Salvation by faith

He stays with them for two days - Church Age (2,000 years)

After two days, He departs for Galilee (Israel) - Focus returns to Israel in Tribulation

Third day: Resurrection/Restoration - Millennial Kingdom

We are at the end of the second day. The departure is imminent. The Harpazo is at hand.

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We Are the Samaritans: Outcasts Transformed by Grace

Look at the parallels between the Samaritan woman and us:

The Samaritan Woman

- Outcast and despised - by Jews and her own people

- Living in sin - five husbands, living with a man not her husband

- Thirsty and unsatisfied - drawing water that never satisfies

- Not seeking God - just trying to survive

- Surprised by Grace - Jesus initiated the encounter

- Received living water - freely given, not earned

- Transformed instantly - from shame to witness

- Shared the good news - became an evangelist

Us (Gentile Believers)

- Outcasts and separated - “alienated from the commonwealth of Israel” (Ephesians 2:12)

- Dead in sin - “dead in the trespasses and sins” (Ephesians 2:1)

- Thirsty and unsatisfied - seeking fulfillment in broken cisterns

- Not seeking God - “None is righteous, no, not one; no one seeks for God” (Romans 3:10-11)

- Pursued by Grace - “We love because he first loved us” (1 John 4:19)

- Received living water - “The free gift of God is eternal life” (Romans 6:23)

- Transformed by the Spirit - “If anyone is in Christ, he is a new creation” (2 Corinthians 5:17)

- Called to witness - “Go therefore and make disciples” (Matthew 28:19)

The story of the Samaritan woman is OUR story.

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The Modern Samaritan: Religious but Powerless

You said it perfectly: “We are the modern day Samaritans, people with some religious understanding but no strength or inner transformation, living in a fallen perverse world dominated by political, religious, and economic powers of dark forces.”

Some Religious Understanding, No Power

The Samaritans:

- Had the first five books of Moses (the Torah)
- Worshiped on Mount Gerizim
- Kept some Jewish practices
- But had no power, no relationship, no life

Many today:

- Have Bible knowledge
- Attend religious services
- Keep certain traditions
- But have no transformation, no Spirit, no life

2 Timothy 3:5: “Having the appearance of godliness, but denying its power.”

Living in a Fallen, Perverse World

Ephesians 2:1-3: “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”

We live in a world dominated by:

- Political powers - “The rulers of this age” (1 Corinthians 2:8)

- Religious powers - “The god of this world has blinded the minds” (2 Corinthians 4:4)

- Economic powers - “The love of money is a root of all kinds of evils” (1 Timothy 6:10)

- Spiritual powers - “We do not wrestle against flesh and blood, but against… spiritual forces of evil” (Ephesians 6:12)

Seeking Fulfillment Apart from God

Like the Samaritan woman with her five husbands and current partner, we seek satisfaction in:

- Relationships - looking to others to complete us
- Success - climbing the ladder of achievement
- Pleasure - pursuing temporary thrills
- Possessions - accumulating stuff
- Power - controlling our circumstances
- Religion - performing rituals without relationship

All of these are broken cisterns that can hold no water (Jeremiah 2:13).

Living Through SELF

This is the core issue: SELF-life instead of Christ-life.

- SELF-effort instead of Grace
- SELF-righteousness instead of His righteousness
- SELF-seeking instead of God-seeking
- SELF-salvation instead of receiving the gift
- SELF-satisfaction instead of living water

The Samaritan woman was drawing her own water. Jesus offered to give her water that would spring up from within.

This is the difference between religion and relationship, between Law and Grace, between SELF and CHRIST.

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Grace Reveals Truth: The Divine Appointment

Here’s the crucial point: The woman was not seeking Jesus. She was not seeking truth. She was not seeking Grace.

She was just trying to survive, avoiding others, drawing water in the heat of the day, going through the motions of a broken life.

But at God’s appointed time, Grace found her.

The Sovereignty of Grace

John 4:4: “And he had to pass through Samaria.”

This wasn’t her seeking Him. This was Him seeking her.

Luke 19:10: “For the Son of Man came to seek and to save the lost.”

John 6:44: “No one can come to me unless the Father who sent me draws him.”

John 15:16: “You did not choose me, but I chose you.”

We love to think we found God. The truth is: He found us.

We weren’t seeking living water. We were drawing from broken cisterns. But Grace pursued us, found us, revealed truth to us, and gave us the gift of eternal life.

Grace Reveals Truth

John 4:25-26: The woman says Messiah is coming. Jesus reveals: “I who speak to you am he.”

Grace doesn’t just forgive sin. Grace reveals truth.

- Truth about God - who He really is
- Truth about ourselves - our sin and our need
- Truth about salvation - it’s a gift, not a wage
- Truth about the future - He is coming again

John 1:14: “Full of grace and truth.”

Not grace alone (which would be permissive). Not truth alone (which would be condemning). Grace AND truth.

Grace reveals truth not to condemn but to free. Jesus told her everything she ever did—not to shame her, but to show her He knew her completely and loved her anyway.

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The Gift Received and Shared

John 4:28-30: “So the woman left her water jar and went away into town and said to the people, ‘Come, see a man who told me all that I ever did. Can this be the Christ?’ They went out of the town and were coming to him.”

She Received the Gift

The woman did four things:

Believed His word - “Sir, give me this water” turned into genuine faith

Received the revelation - “I who speak to you am he”

Left her old life - abandoned the water jar (her old way)

Shared the news - immediately became a witness

This is salvation by Grace through faith.

She didn’t:

- Clean up her life first
- Prove she was worthy
- Earn the right to share
- Wait until she had it all figured out

She simply received and rejoiced and shared.

She Shared the Good News

Look at her testimony: “Come, see a man who told me all that I ever did.”

She’s not hiding her past. She’s using it as testimony. She’s saying: “He knows everything about me—and He still gave me living water!”

This is the power of Grace testimony:

- Not “I’m perfect now”
- But “I was lost, now I’m found”
- Not “I earned this”
- But “He gave me this as a gift”
- Not “You must clean up first”
- But “Come as you are and receive”

The Result: Revival

John 4:39-42: “Many Samaritans from that town believed in him because of the woman’s testimony… And many more believed because of his word.”

First, they believed because of her testimony.

Then, they believed because of His word - they encountered Him personally.

This is how the Gospel spreads:

Grace pursues an outcast
The outcast receives the gift
The outcast shares the testimony
Others come to hear for themselves
They encounter Jesus personally
Revival spreads

One woman. One encounter. One gift. One testimony. Many saved.

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The Harpazo Connection: Living Water and the Rapture

Now let’s connect this to the coming Harpazo:

Living Water = The Holy Spirit

John 7:37-39: “On the last day of the feast, the great day, Jesus stood up and cried out, ‘If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, “Out of his heart will flow rivers of living water.”’ Now this he said about the Spirit, whom those who believed in him were to receive.”

The living water Jesus offers is the Holy Spirit—the seal and guarantee of our salvation.

Ephesians 1:13-14: “In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.”

The Spirit = The Guarantee of Redemption

The Holy Spirit within us is:

- The down payment on our inheritance
- The seal marking us as God’s possession
- The guarantee that we will be fully redeemed
- The spring of living water welling up to eternal life

When the Harpazo comes, this internal spring will overflow into complete transformation:

Romans 8:11: “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.”

The living water within us now will resurrect and transform our bodies at the Rapture.

Living Food = Doing the Father’s Will

Jesus’s “food” was doing the Father’s will. Our calling is the same:

Matthew 6:10: “Your kingdom come, your will be done, on earth as it is in heaven.”

As we await the Harpazo, we’re sustained by:

- The Father’s will being accomplished through us
- The Father’s work being completed in us
- The Father’s Grace supplying all we need

We’re not striving to be worthy of the Rapture. We’re resting in the finished work, abiding in Him, letting His life flow through us.

The Two Days Are Ending

We’ve established that Jesus stayed with the Samaritans for two days, prophetically representing the 2,000-year Church Age.

We are at the end of the second day. The departure is imminent.

After the two days, He departed.

After 2,000 years, the Harpazo comes.

The living water that has been springing up within us will overflow into complete redemption—spirit, soul, and body transformed, caught up to meet Him in the air, forever with the Lord.

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Today: The Appointed Time for Redemption

Just as the Samaritan woman had a divine appointment at the well, we have a divine appointment with the Harpazo.

God’s Plan of Redemption

Ephesians 1:9-10: “Making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.”

God has a plan. He has an appointed time. He is working all things according to the counsel of His will (Ephesians 1:11).

The Next Planned Fulfillment

The progression of redemption:

Creation - man made in God’s image

Fall - sin enters through Adam

Promise - seed of the woman will crush serpent’s head

Law - demonstrates the holiness of God and sinfulness of man

First Coming - Jesus pays the price, defeats death

Church Age (Two Days) - Gospel goes to Gentiles, outcasts brought in

Harpazo (Next!) - Bride caught up to meet Bridegroom

Tribulation - God’s focus returns to Israel

Second Coming - King returns to reign

Millennium - 1,000-year rest, Christ reigns

New Heaven and Earth - Eternal state, God dwelling with His people

We are at step 6, transitioning to step 7.

His Family

John 4:23: “But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.”

God is gathering His family:

- Jews and Gentiles
- Slave and free
- Male and female
- Every tribe, tongue, and nation

Ephesians 2:19: “So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.”

The Samaritan woman became part of God’s family by Grace. We have become part of God’s family by Grace.

And soon—very soon—the entire family will be gathered home at the Harpazo.

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From Outcast to Bride: The Ultimate Transformation

The Samaritan woman’s story is not just about individual salvation. It’s about corporate identity:

She represents the Church—outcasts transformed into the Bride of Christ.

The Church: Unworthy Recipients of Grace

1 Corinthians 1:26-29: “For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.”

We are the foolish, weak, low, and despised whom God chose.

Not because we sought Him. Not because we deserved it. Because Grace pursued us.

The Bride: Prepared by Grace

Ephesians 5:25-27: “Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.”

He cleanses us.
He sanctifies us.
He presents us.

We don’t make ourselves ready. He makes us ready.

The Samaritan woman didn’t clean up before receiving living water. Jesus gave her living water, and the living water transformed her.

We don’t transform ourselves before the Harpazo. The living water (Holy Spirit) within us transforms us, and at the Rapture, the transformation is completed.

The Wedding: Eternal Rejoicing

Revelation 19:7-9: “Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure—for the fine linen is the righteous deeds of the saints. And the angel said to me, ‘Write this: Blessed are those who are invited to the marriage supper of the Lamb.’”

From outcast at the well to Bride at the wedding. From shame to glory. From thirst to satisfaction. From death to eternal life.

This is the power of Grace.

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Practical Application: Drinking and Sharing Living Water Today

As we await the Harpazo, at the end of the two days, how do we live?

1. Drink Deeply from the Living Water

John 7:37: “If anyone thirsts, let him come to me and drink.”

Daily, moment by moment:

- Come to Jesus
- Drink from His Word
- Be filled with His Spirit
- Let the living water spring up within you

Don’t go back to the broken cisterns. Don’t try to draw satisfaction from this world’s wells. Drink from the living water.

2. Abandon Your Water Jar

The Samaritan woman left her water jar—her old way of seeking satisfaction.

What do you need to leave?

3. TRUST JESUS AND REST

4. SHARE THE GOOD NEWS WITH EVERYONE

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