A Watcher in the Desert
I stand on the ridges above the Great Basin, where wind moves like a breath from the ancient mountains. From this height, I can see both beauty and barrenness—the reflection of the human heart.
Here I have learned that lawlessness is not merely a word in Scripture; it is the spiritual erosion that happens whenever creation forgets its Creator.
I am a student of the Word, an amateur archaeologist digging through the dust of time to uncover what God has already revealed.
Each verse I brush clean reveals another layer of truth, another witness that Jesus Christ is the Law of God made flesh.
The more deeply I dig, the more I see that every story of rebellion in history is a single echo of one ancient crime—creatures trying to live without their Maker.
The First Order
“In the beginning God created the heavens and the earth.” (Genesis 1:1)
That sentence is the cornerstone of every natural and spiritual law. Before atoms turned, before light refracted through air, God’s Word established the boundaries of existence. When He said, “Let there be,” the universe obeyed.
Law is order; order is love expressed through design. “God saw all that He had made, and behold, it was very good.” (Genesis 1:31) There was no chaos, no rebellion—only perfect symmetry between the Creator and what He created.
The Birth of Lawlessness
But in the garden of delight, a voice whispered, “Did God really say…?” (Genesis 3:1) That question cracked open the earth. When Adam and Eve doubted, they crossed from harmony into defiance. In that moment, “sin entered into the world, and death through sin.” (Romans 5:12)
From where I stand, I can almost hear that echo running through history—the hiss of autonomy. Every culture, every empire, every modern system that declares independence from God repeats that first rebellion. Lawlessness is the will that refuses the Word.
The Days of Noah
Scripture records another uprising: “The earth was corrupt in the sight of God, and the earth was filled with violence.” (Genesis 6:11) The boundary between heaven’s messengers and earth’s daughters was broken; the order of creation defiled. Humanity embraced violence as its language, pride as its anthem.
Yet Noah “was a righteous man, blameless in his time; Noah walked with God.” (Genesis 6:9) One family kept a covenant while the rest mocked the warning. The flood that followed was not cruelty; it was surgery—God excising infection so that life could continue.
From that day I learned that judgment is not the opposite of love; it is love defending order.
Babel and the Blueprint of Rebellion
After the waters receded, men gathered again to build a monument to themselves. “Come, let us build for ourselves a city… and make for ourselves a name.” (Genesis 11:4) I see Babel’s bricks in every age: pride, unity without truth, power without submission.
God scattered them, confusing their tongues. He did not destroy their genius; He restrained it. The restraint was mercy. Every tower built without God becomes a tomb for its builders.
Israel and the Stone Law
Through Moses came the revelation of divine holiness: “The Law is holy, and the commandment is holy and righteous and good.” (Romans 7:12)
Those stone tablets were mirrors showing mankind its reflection—flawed, proud, needing grace. I read the prophets and see myself among the guilty: “We have all become like one who is unclean, and all our righteous deeds are like a filthy garment.” (Isaiah 64:6)
Lawless hearts cannot keep a perfect law. The commandment reveals sin but cannot heal it. Something more was required—a heart transplant from the hands of God Himself.
The Appearing of the Law in Flesh
Then came Jesus. The Word that spoke creation stepped into creation. He said, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.” (Matthew 5:17) Watching His life through Scripture is like watching sunlight touch stone; what was rigid becomes radiant.
He walked among the lawless yet remained unstained. He touched lepers, defended women, silenced storms, and forgave sinners—not by ignoring law but by satisfying it. “The Son of Man has authority on earth to forgive sins.” (Matthew 9:6)
Every act of mercy was a proclamation: I am the Law, and I am Love.
Confronting Religious Lawlessness
I linger often over Matthew 23, hearing the edge in His words: “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs… full of hypocrisy and lawlessness.” (Matthew 23:27-28)
That rebuke pierces me because it was spoken to those who looked most righteous. Lawlessness hides beneath robes of religion, and I fear that same disguise in myself and in modern churches. It quotes Scripture but ignores its Author. It serves the temple while crucifying the truth standing in its courtyard.
The cure is not more law; it is love—obedience born from gratitude and humilty, not pride.
The Cross—Love Conquers Lawlessness
When I read the account of Calvary, I kneel. There, the collision between holiness and rebellion reached its climax. “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” (2 Corinthians 5:21)
At the cross, lawlessness spent itself. Every lie, every crime, every betrayal was gathered into the body of the spotless Lamb. When He cried, “It is finished!” (John 19:30) the debt of rebellion was cancelled. Heaven’s ledger closed with one crimson signature.
As an archaeologist of faith, I call that hill the epicenter of restored order. The stone rolled from the tomb is the proof that the universe will one day roll away every vestige of chaos.
The New Law Written Within
After His resurrection, He breathed on His disciples and said, “Receive the Holy Spirit.” (John 20:22) The Lawgiver became the Indweller. Paul explains it simply: “The law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.” (Romans 8:2)
This is the law I now live under—the Law of Love, the Law of the Spirit, the Law of Liberty. (James 1:25; 2 Corinthians 3:17) It demands everything and yet gives everything. It cannot be kept by effort; it can only be lived by surrender.
The Mystery Already at Work
Even in the first century the apostles warned, “The mystery of lawlessness is already at work.” (2 Thessalonians 2:7) From my vantage point in the twenty-first, I see it swelling like a tide: governments boasting of progress while despising truth; technology exalting itself as savior; morality rewritten with every election.
But Scripture said it would be so: “Because lawlessness is increased, most people’s love will grow cold.” (Matthew 24:12) These words describe not strangers but neighbors, even believers whose lamps have gone out.
I watch, and I pray, for I know what follows. The restrainer will one day step aside; the lawless one will be revealed. Yet even then the promise stands: “The Lord will slay him with the breath of His mouth and bring him to an end by the appearance of His coming.” (2 Thessalonians 2:8)
The Watcher’s Burden
Sometimes, alone under the desert sky, I confess my weariness. To see lawlessness advance and still believe in coming order requires endurance. Yet I remember His assurance: “Lo, I am with you always, even to the end of the age.” (Matthew 28:20)
So I keep watch. I warn, not in anger but in love. The floods of deceit are rising again, yet the ark still stands open. The door is Christ. “I am the door; if anyone enters through Me, he will be saved.” (John 10:9)
To the Remnant scattered through valleys and towns, I say what the prophets said: Return to the Lord. He is gracious and compassionate, slow to anger and abounding in lovingkindness. (Joel 2:13)
The Invitation of Hope
The answer to lawlessness is not legislation, revolution, or retreat—it is a Person. Jesus Christ is the right order of God made visible, “the radiance of His glory and the exact representation of His nature.” (Hebrews 1:3) He alone can write harmony back into human hearts.
So I call to the Great Basin Remnant: Repent. Return. Rejoice. The time is short, but grace is abundant. The cross still stands, the tomb is empty, and the Spirit still restrains. When the last trumpet sounds, let us be found as wheat gathered to His barns, not as tares left to the fire.
“Blessed are those who wash their robes, so that they may have the right to the tree of life.” (Revelation 22:14)
Until that day, I remain at my post, watching, warning, and worshiping the One who is both Judge and Savior—the Perfect Law of Love.
The Moment the Restraint Lifts
From my post on the desert ridge I often watch the horizon, where the line between night and morning blurs. The Word says, “The mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way.” (2 Thessalonians 2:7)
When that unseen restraint is removed, the world will finally taste what it has demanded—existence without God.
I imagine the silence before the storm, when the Bride has been caught up to meet the Lord in the air. (1 Thessalonians 4:16-17) The emptiness left behind will not remain empty for long. The earth will rush to fill the void with its own savior: the man of lawlessness.
He will appear brilliant, compassionate, and strong, promising peace and unity. Yet the Scriptures declare that he “opposes and exalts himself above every so-called god or object of worship.” (2 Thessalonians 2:4) The lie of Eden will have matured—a humanity that crowns itself divine.
The Age of Deception
In my studies, I have seen how easily mankind bows to spectacle. “False Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect.” (Matthew 24:24). Power will mesmerize those who never learned to discern truth by the Spirit.
Commerce and worship will merge; the mark that controls buying and selling (Revelation 13:16-17) will seem like progress. Those who refuse will be mocked as enemies of peace. Yet to take that mark is to sign allegiance to rebellion itself.
I can almost hear John’s warning echo across the centuries: “Here is the perseverance of the saints who keep the commandments of God and their faith in Jesus.” (Revelation 14:12)
During this time, truth will be called hate, and love will be labeled intolerance. The hearts of many will grow cold. (Matthew 24:12) But even then the gospel of the Kingdom will be preached in the whole world as a testimony to all the nations. (Matthew 24:14)
The Judgments of the Lamb
Scripture describes the Lamb opening the seals of the scroll. (Revelation 6) As each breaks, the consequences of human defiance are unleashed—war, famine, plague, death.
The martyrs beneath the altar will cry, “How long, O Lord, holy and true, will You refrain from judging and avenging our blood?” (Revelation 6:10) White robes will be given to them, assurance that justice is certain.
Trumpets will sound; bowls will pour; the planet will convulse under its Maker’s hand. These are not random disasters; they are the last calls of mercy. Each plague declares: The Lord reigns. Yet “they did not repent of their deeds.” (Revelation 16:11) The stubbornness of lawlessness will reach its full measure.
Babylon the Great Falls
One night in prayer I saw, through the lens of Scripture, the downfall of every empire built on greed. “Fallen, fallen is Babylon the Great.” (Revelation 18:2) The merchants of the earth will weep as their luxuries vanish in one hour. (Revelation 18:19) Systems, currencies, and idols will collapse. It will be the end of the illusion that wealth and wisdom can save.
A voice from heaven still rings: “Come out of her, My people.” (Revelation 18:4) Those words are not only for that future hour—they are for now. We cannot warn the world while drinking from its cup. Holiness is not withdrawal; it is allegiance to another Kingdom.
The Faithful Witnesses
Even in wrath, God remembers mercy. Revelation 11 tells of two witnesses clothed in sackcloth who prophesy 1260 days. They speak truth to power, calling fire from heaven. When their testimony is finished, the beast kills them—but after three and a half days “the breath of life from God came into them, and they stood on their feet.” (Revelation 11:11)
I love that verse. It reminds me that resurrection always follows obedience. The world may celebrate the silencing of righteousness, but heaven never loses its witnesses.
The Return of the King
Then heaven will open. “And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war.” (Revelation 19:11)
As a watcher, I picture that moment often. Every injustice I’ve ever recorded finds its verdict there. The One whose eyes are a flame of fire rides forth, and “on His robe and on His thigh He has a name written, KING OF KINGS AND LORD OF LORDS.” (Revelation 19:16)
The beast and false prophet are seized and thrown alive into the lake of fire. (Revelation 19:20) The armies that opposed the Lord fall silent before a single word from His mouth. “For the Lord will slay him with the breath of His mouth.” (2 Thessalonians 2:8)
The Reign of Right Order
After the battle, peace will finally be more than a wish. Satan will be bound for a thousand years. (Revelation 20:1-2) Christ will rule from Jerusalem, and “the law will go forth from Zion.” (Isaiah 2:3)
The nations will learn obedience. “They will beat their swords into plowshares and their spears into pruning hooks.” (Micah 4:3) Justice will roll down like waters. (Amos 5:24) Those who suffered for righteousness will reign with Him. (Revelation 20:4)
From my perspective here in the desert, I long for that day when even the sand will bloom, fulfilling Isaiah’s words: “The wilderness and the desert will be glad, and the Arabah will rejoice and blossom like the crocus.” (Isaiah 35:1)
The Last Rebellion
Scripture reveals that after the thousand years, the deceiver will be released for a short season. (Revelation 20:7-8) It is the final test of hearts. Once more he gathers nations for war; once more humanity proves that without constant communion with God, it drifts to ruin.
But the outcome is already written: “Fire came down from heaven and devoured them.” (Revelation 20:9) The devil who deceived them is cast into the lake of fire and brimstone. (Revelation 20:10) The first rebel becomes the last prisoner.
The Great White Throne
Then I saw what John saw: “A great white throne and Him who sat upon it, from whose presence earth and heaven fled away.” (Revelation 20:11) Books are opened, and another book—the book of life. Every secret thought and hidden act is remembered.
Standing there in imagination, I feel both dread and gratitude. Dread, because justice will spare no hypocrisy; gratitude, because the blood of the Lamb blots out my record. “If anyone’s name was not found written in the book of life, he was thrown into the lake of fire.” (Revelation 20:15) Those words keep my heart humble.
The New Creation
After judgment, “I saw a new heaven and a new earth.” (Revelation 21:1) The former things have passed away. No more curse, no more lawlessness. “The tabernacle of God is among men, and He will dwell among them.” (Revelation 21:3) The Lord Himself will wipe every tear from every eye. (Revelation 21:4)
From the throne flows the river of the water of life. (Revelation 22:1) On either side grows the tree of life, bearing fruit each month; its leaves are for the healing of the nations. (Revelation 22:2) “And there will no longer be any curse.” (Revelation 22:3)
This is the destiny of righteousness restored—the universe functioning once more under the perfect Law of Love.
The Watcher’s Resolution
I close my notebook and look again at the desert sky. Stars scatter like promises. Every prophecy I have traced through the strata of Scripture points to one conclusion: Lawlessness ends where Love reigns.
Until that dawn, I keep watch. My task is small—study, warn, comfort, and worship—but it matters. “For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age.” (Titus 2:11-12)
The world calls that foolishness; heaven calls it faith. When the final trumpet sounds, I want to be found among those who “love His appearing.” (2 Timothy 4:8)
The Desert at Dawn
Morning light spreads across the Basin, painting salt flats and stone with gold. I stand where the wind carries no voices, only the low hum of creation waiting for redemption. Paul wrote, “The anxious longing of the creation waits eagerly for the revealing of the sons of God.” (Romans 8:19) I feel that groan in the earth beneath my boots and in my own chest.
I have traced the arc of lawlessness from Eden to the coming reign of Christ. I have seen, through the pages of Scripture, judgment and mercy intertwined. Now the sun rises, and I sense the Spirit whispering the same command given to ancient prophets: Speak to the Remnant. Warn, yes—but also comfort. For judgment without mercy would leave no survivors, and mercy without judgment would never heal the wound.
The Remnant’s Task
We were not chosen because we are better; we were chosen because grace found us. “God has chosen the foolish things of the world to shame the wise.” (1 Corinthians 1:27) Our calling is simple: hold fast the word of life and shine as lights in the darkness. (Philippians 2:15-16)
In the days ahead, evil will look ordinary and righteousness will look strange. Yet Scripture tells me, “Do not be overcome by evil, but overcome evil with good.” (Romans 12:21) That single verse is our strategy. Lawlessness multiplies through hatred; love multiplies through obedience.
The love we carry is not sentiment—it is covenant. “If you love Me, you will keep My commandments.” (John 14:15) This obedience is not slavery; it is liberty. “Where the Spirit of the Lord is, there is liberty.” (2 Corinthians 3:17) The Law of Love binds the heart more tightly than chains ever could, yet those bonds are joy.
Lessons from the Ancients
I read again of Noah building an ark while mockers laughed. I read of Jeremiah buying a field while Jerusalem burned. They obeyed because they trusted the Author of history. Their obedience looked foolish until the flood came, until exile ended. Then wisdom was vindicated.
So it will be again. Our generation is called to build spiritual arks—families, fellowships, prayer circles—places sealed with faith against the rising tide. We are called to plant fields of righteousness even when the soil seems scorched. For “those who sow in tears shall reap with joyful shouting.” (Psalm 126:5)
Living in the Tension
I often wrestle between hope and sorrow. Hope, because the King is coming; sorrow, because many will not heed the warning. Jesus wept over Jerusalem saying, “How often I wanted to gather your children together… and you were unwilling.” (Matthew 23:37) I feel that same ache for towns and cities stretched across this desert land.
Yet I must remember His promise: “This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.” (Matthew 24:14) The message is not doom but deliverance. The end of lawlessness is not annihilation but restoration—the return of right order under the reign of Love.
The Practice of Readiness
How then do we live while waiting?
“Be dressed in readiness, and keep your lamps lit.” (Luke 12:35) Readiness is not fear; it is focus. Each day I ask, Am I walking in forgiveness? Am I clinging to resentment? Am I serving or judging? These questions measure the oil in my lamp.
To the weary I say: Rest is obedience too. “Come to Me, all who are weary and heavy-laden, and I will give you rest.” (Matthew 11:28) Rest is not withdrawal from duty; it is trust in the One who carries the burden of history.
To the proud I say: Kneel. For “God is opposed to the proud, but gives grace to the humble.” (James 4:6) Kneeling is the gate through which authority enters a life.
Community in the Wilderness
Lawlessness isolates; love gathers. The early believers “were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.” (Acts 2:42) That pattern still guards hearts. Alone, we are prey; together, we are the Body of Christ, joined and held together by what every joint supplies. (Ephesians 4:16)
When storms cut power and supply lines, when newsfeeds fill with fear, our fellowship must shine brighter. “By this all men will know that you are My disciples, if you have love for one another.” (John 13:35) The world will measure our gospel by how we treat the least of these.
Watchers and Intercessors
Sometimes the calling feels heavy. The prophet Ezekiel was told, “Son of man, I have appointed you a watchman.” (Ezekiel 3:17) A watchman warns of danger, but he also intercedes for mercy. Both tasks are necessary. I kneel often between those roles—one eye on the horizon, one eye on heaven.
When I pray for the Great Basin, I picture springs bursting from desert ground. Isaiah promised, “The scorched land will become a pool.” (Isaiah 35:7) I ask God to turn this arid place into a fountain of repentance. Revival is not noise or crowds; it is tears that water hard soil.
The Cross as Compass
Every direction I turn, the cross remains the center. “Far be it from me to boast, except in the cross of our Lord Jesus Christ.” (Galatians 6:14) When governments rage, when cultures fracture, when personal weakness overwhelms, I look there again. The cross tells me lawlessness has an expiration date. It also tells me love has no end.
To those burdened by guilt, I repeat His assurance: “There is now no condemnation for those who are in Christ Jesus.” (Romans 8:1) To those entangled in sin I offer His promise: “If the Son makes you free, you will be free indeed.” (John 8:36) Freedom is not found in self-expression but in self-surrender.
The Nearness of His Return
Signs multiply—wars, rumors of wars, earthquakes, deception, persecution. (Matthew 24:6-9) The fig tree is tender again; Israel lives. (Matthew 24:32) The gospel races to every corner through means the ancients could not imagine. These are not coincidences; they are contractions before birth.
Yet the command remains: “See that you are not frightened.” (Matthew 24:6) Fear paralyzes; faith mobilizes. The Bride’s task is not to predict but to prepare. “Everyone who has this hope fixed on Him purifies himself, just as He is pure.” (1 John 3:3)
The Invitation to Return
If you have wandered, the path back is only one step—repentance. “Repent and return, that your sins may be wiped away.” (Acts 3:19) The word repent is not condemnation; it is invitation: turn, because the door is still open. The same door Noah sealed is the door of Christ’s side, opened by a spear so that grace might flow.
“Behold, now is the acceptable time, behold, now is the day of salvation.” (2 Corinthians 6:2) Tomorrow is not guaranteed, but mercy is abundant today.
The Law of Love Restored
When I meditate on Revelation’s finale, I see not smoke and ruin but gardens and rivers. “And there will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him.” (Revelation 22:3) This is the culmination of every covenant—the universe governed once more by perfect love.
That love is already forming in us. “We love, because He first loved us.” (1 John 4:19) It compels generosity, forgiveness, purity, endurance. Love is not weak; it is the strongest order in existence. It is the gravity of heaven pulling every redeemed heart toward the throne.
Final Counsel for the Remnant
Pray without ceasing. (1 Thessalonians 5:17)
Give thanks in everything. (1 Thessalonians 5:18)
Hold fast what is good. (1 Thessalonians 5:21)
Encourage the fainthearted, help the weak, be patient with everyone. (1 Thessalonians 5:14)
Let Scripture be your compass, not headlines. Let worship drown complaint. Let hope silence cynicism. The world’s chaos cannot cancel God’s plan. Every rumor of disaster is another reminder that redemption draws near. (Luke 21:28)
The Watcher’s Closing Prayer
Lord Jesus, You are the Law of Life and the end of lawlessness. Teach us to walk worthy of Your calling. Make us faithful in small things. Keep our hearts soft and our minds clear. Let the Great Basin and every dry soul become rivers of living water. (John 7:38)
“Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy… be glory, majesty, dominion and authority, before all time and now and forever. Amen.” (Jude 24-25)
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